Word of Truth - Guidance from God's Word

I recollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return.

But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is in me," and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me."

Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love? Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." --Henry Ward Beecher

WHEN over dizzy heights we go,
One soft hand blinds our eyes,
The other leads us, safe and slow,
O Love of God most wise!
ELIZA SCUDDER

THE simple thought of a life which is to be the unfolding of a Divine plan is too beautiful, too captivating, to suffer one indifferent or heedless moment. Living in this manner, every turn of your experience will be a discovery to you of God, every change a token of His fatherly counsel. Whatever obscurity, darkness, trial, suffering, falls upon you; your defeats, losses, injuries; your outward state, employment, relations; what seems hard, unaccountable, severe, or, as nature might say, vexatious--all these you will see are parts or constitutive elements in God's beautiful and good plan for you, and, as such, are to be accepted with a smile. Take your burdens, and troubles, and losses, and wrongs, if come they must and will, as your opportunities, knowing that God has girded you for greater things than these.
HORACE BUSHNELL

--Ephesians 1:14

Oh! what enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus, and on Jesus alone. Yet the realization which we have of Christ's preciousness is, in this life, imperfect at the best. As an old writer says, "'Tis but a taste!" We have tasted "that the Lord is gracious," but we do not yet know how good and gracious He is, although what we know of His sweetness makes us long for more.

We have enjoyed the firstfruits of the Spirit, and they have set us hungering and thirsting for the fulness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from Eshcol, there we shall be in the vineyard. Here we see the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education; for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together; but as one says, "He that has been in heaven but five minutes, knows more than the general assembly of divines on earth." We have many ungratified desires at present, but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy.

O Christian, antedate heaven for a few years. Within a very little time thou shalt be rid of all thy trials and thy troubles. Thine eyes now suffused with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendour of Him who sits upon the throne. Nay, more, upon His throne shalt thou sit. The triumph of His glory shall be shared by thee; His crown, His joy, His paradise, these shall be thine, and thou shalt be co-heir with Him who is the heir of all things.

By sundry miracles, by divers mercies, by strange deliverances Jehovah had proved Himself to be worthy of Israel's trust. Yet they broke down the hedges with which God had enclosed them as a sacred garden; they forsook their own true and living God, and followed after false gods. Constantly did the Lord reprove them for this infatuation, and our text contains one instance of God's expostulating with them, "What hast thou to do in the way of Egypt, to drink the waters of the muddy river?"--for so it may be translated. "Why dost thou wander afar and leave thine own cool stream from Lebanon? Why dost thou forsake Jerusalem to turn aside to Noph and to Tahapanes? Why art thou so strangely set on mischief, that thou canst not be content with the good and healthful, but wouldst follow after that which is evil and deceitful?"

Is there not here a word of expostulation and warning to the Christian? O true believer, called by grace and washed in the precious blood of Jesus, thou hast tasted of better drink than the muddy river of this world's pleasure can give thee; thou hast had fellowship with Christ; thou hast obtained the joy of seeing Jesus, and leaning thine head upon His bosom. Do the trifles, the songs, the honours, the merriment of this earth content thee after that? Hast thou eaten the bread of angels, and canst thou live on husks? Good Rutherford once said, "I have tasted of Christ's own manna, and it hath put my mouth out of taste for the brown bread of this world's joys." Methinks it should be so with thee.

If thou art wandering after the waters of Egypt, O return quickly to the one living fountain: the waters of Sihor may be sweet to the Egyptians, but they will prove only bitterness to thee. What hast thou to do with them? Jesus asks thee this question this evening--what wilt thou answer Him?

My presence shall go with thee, and I will give thee rest.
EXODUS 33:14

O REST of rests! O peace serene, eternal!
Thou ever livest, and Thou changest never;
And in the secret of Thy presence dwelleth
Fulness of joy, for ever and for ever.
HARRIET BEECHER STOWE

I HAVE no home, until I am in the realized presence of God. This holy presence is my inward home, and, until I experience it, I am a homeless wanderer, a straying sheep in a waste howling wilderness.
ANONYMOUS, 1841

Heaven consists in nothing else than walking, abiding, resting in the Divine Presence. There are souls who enter into this heaven before leaving the body. If thou believest that thy God, found, felt, and rested in, is heaven, why not, under the gracious help which He vouchsafes to thee in His Son, begin at once to discipline and qualify thy soul for this heaven? If this be thy chief good, why turn away from it, as though it were a thing not to be desired? If it be the very end of thy being, the only right, good, and blessed end, why postpone thy qualification for it, as though it were a bitter necessity? Suffer thy soul, so noble in its origin, to be withdrawn from dust, noise, multitudes, vain treasures, and vain pleasures, to find its sweetness and fulness in God.
JOHN PULSFORD

Does not the Word come like a soft shower, assuaging the fury of the flame? Yes, is it not an asbestos armor, against which the heat has no power? Let the affliction come--God has chosen me. Poverty, thou mayest stride in at my door; but God is in the house already, and He has chosen me. Sickness, thou mayest intrude; but I have a balsam ready--God has chosen me. Whatever befall me in this vale of tears, I know that He has chosen me.

Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. "Fear not, for I am with thee," is His sure word of promise to His chosen ones in "the furnace of affliction." --C. H. Spurgeon

The burden of suffering seems a tombstone hung about our necks, while in reality it is only the weight which is necessary to keep down the diver while he is hunting for pearls. --Richter