Word of Truth - Guidance from God's Word

Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning behold, they were all dead corpses.

"Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1). Perhaps no more graphic illustration of this truth can be found in the Scriptures than the events recorded in Isaiah 36 and 37. The Assyrian king, Sennacherib, had opened a campaign against Judah by attacking the fortresses in her southland. He was engaged in the siege of Lachish, a city southwest of Jerusalem, when he decided to send a contingent of soldiers against Jerusalem under Rabshakeh, his chief cupbearer. Apparently the Assyrians felt that King Hezekiah would surrender Jerusalem without a fight if Rabshakeh could dishearten the Jewish warriors.

The Assyrian cupbearer made light of Judah's possibilities of victory. Would she rely on the armies of the Pharaoh of Egypt, armies now so weakened that they are likened to leaning on a broken staff? Would she rely on the God of Israel in the face of the might of Assyria? What would Hezekiah and his Israelites do? The servants of King Hezekiah came to seek advice from Isaiah, the man of God. Isaiah assured Hezekiah that God took the blasphemies of Rabshakeh as uttered against Him personally and would destroy the armies of Sennacherib because of their blasphemy. In destroying the armies of the Assyrians the whole world would know "that Thou art the LORD, even Thou only" (Isaiah 37:20). Isaiah predicted that the king of Assyria would never enter God's holy city nor shoot an arrow at it. God would somehow miraculously deliver His city because of the blasphemy of the Assyrians against Him. Hezekiah and the Jews must live lives of faith, for they would not be told how this deliverance would come about; they must trust God.

That very night the predicted catastrophe for the Assyrian armies occurred. "Then the angel of the LORD went forth and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses" (Isaiah 37:36). God had kept His word, even though the Jews could not see through the fog of doubt. Early in the morning they arose to find 185,000 Assyrian corpses. They never had opportunity to move against God's holy city because God always performs what He promises.

On July 4, 1952, Florence Chadwick attempted to swim from Catalina Island to the California coast. It was not the distance that was the great challenge to her but the bone-chilling waters of the Pacific. To make matters worse, a dense fog enshrouded the entire area, making it impossible to see the land. After she had swum for 15 hours and was within half a mile of her goal, Florence Chadwick gave up. Later she told a newspaper reporter, "If I could have seen land, I might have made it."

Not long thereafter she again attempted this same feat. Once again the fog shrouded the coastline and she could not see the shore, but this time she successfully completed her swim because she kept reminding herself that the land was out there, somewhere. With that confidence she bravely swam on and achieved her goal. In fact, she broke the men's record by more than two hours.

Sometimes we do not achieve our goals in life because we cannot clearly see God's hand moving in our behalf. Although we desire with all our heart to reach our goal, the fog of doubt sets in and makes it impossible for us to see clearly. Still, if believing in God we continue to press toward the mark, early in the morning we will see our goal achieved and the battlefield littered with the corpses of the enemy. We must trust God in the dark; we must remember that faith is the evidence of things not seen.

MORNING HYMN
O for a faith that will not shrink
Tho' pressed by many a foe,
That will not tremble on the brink
Of any earthly woe.

With my soul have I desired Thee in the night; yea, with my spirit within me will I seek Thee early: for when Thy judgments are in the earth, the inhabitants of the world will learn righteousness.

One of the prevailing themes of both Old and New Testaments is the constant presence of peace in the hearts of those who abide in God. The prophet Isaiah said it this way, "Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee" (Isaiah 26:3). Literally Isaiah said, "Thou wilt keep him in peace, peace." Or God will keep us in double peace. He will give us a double portion of peace when our minds rest on Him.

Likewise in the New Testament Jesus taught His disciples that His very presence would bring them peace. He said, "Peace I leave with you, My peace I give unto you: not as the world giveth give I unto you" John 14:27). He told His disciples, "These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world" (John 16:33).

The apostle Paul understood the principle of fixing our minds on God and enjoying His peace. He counseled the Colossian believers to "let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful" (Colossians 3:15). If our minds are stayed upon God, His peace will rule the affairs entertained by our minds. If, on the other hand, we allow our minds to dwell on the cares of this world, God's peace will be far from our thoughts.

It is for this very reason that the apostle told the Philippian believers, "Be careful for nothing" or be full of care about nothing "but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding shall keep your hearts and minds through Christ Jesus" (Philippians 4:6-7). The peace of God that garrisons our hearts and minds cannot exist alongside the cares of this life. Each of us must make the decision whether our minds will dwell on those things that trouble us or on the power of God to deliver us. A mind full of care can be a mind full of peace. The difference is only a prayer away.

Isaiah was in the habit of seeking God in the middle of the night. When the thick clouds of sorrow overshadowed his heart and he no longer could endure the disappointments of that day, he did not allow his mind to dwell on those disappointments, but rather on the Lord's deliverance. Rather than lay his head on a pillow of doubt, he would lay it on the pillow of dependence on the Lord God.

Isaiah continued, "Yea, with my spirit within me will I seek Thee early" (Isaiah 26:9). The experience of meeting the Lord in the darkness of midnight and having his mind freed from fear enabled the prophet to face the new day, eagerly awaiting an additional measure of God's peace. Thus he determined that his spirit would seek the Lord early, fully confident that the Lord would answer his prayer: "Lord, Thou wilt ordain peace for us: for Thou also hast wrought all our works in us" (Isaiah 26:12).

The pattern for dealing with the cares of this world is the same for us today. God has designed us to live at peace with Him, with our world and with ourselves. But we can do this only as we turn our cares over to Him in exchange for His ruling peace. Whatever difficulties you faced yesterday and wrestled with through the night last night, give them early this morning to the Lord, and let Him replace your cares with the comfort of His peace. Remember, God's peace is but a prayer away.

MORNING HYMN

Peace! peace! wonderful peace,
Coming down from the Father above;
Sweep over my spirit forever, I pray,
In fathomless billows of love.