Sound Words for Pilgrims

Jun 18, 2008 at 18:57 o\clock

Battle's End

Evening: The Battle's End

"There brake He the arrows of the bow, the shield, and the sword, and the battle."
--Psalm 76:3

Our Redeemer's glorious cry of "It is finished," was the death-knell of all the adversaries of His people, the breaking of "the arrows of the bow, the shield, and the sword, and the battle." Behold the hero of Golgotha using His cross as an anvil, and His woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned "arrows of the bow"; trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters' vessels! Behold, He draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across His knee, as a man breaks the dry wood of a fagot, and casts it into the fire.

Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell's warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away for ever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of His name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.

Jun 12, 2008 at 02:21 o\clock

Christ became poor, so we might become rich

FOR YOUR SAKES HE BECAME POOR…

 

THAT YE…MIGHT BE RICH

“For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.”  2 Cor 8.9

“My God, My God, why hast Thou                “I will never leave thee, nor

forsaken me?’  Matt 27.46                              forsake thee.”  Heb 13.5

“I looked for some to take pity,                     “Like as a father pitieth his children,

but there was none.”  Ps 69.20                      so the Lord pitieth them that fear

                                                                     Him.”   Ps 103.13

“I looked for comforters, but I                       “I will not leave you comfortless;

found none.”    Ps 69.20                                 I will come to you.”  John 14.18

“They parted my raiment among                 “Bring forth the best robe, and put

them, and for my vesture they                     it on him.”   Luke 15.22

did cast lots.”    John 19.24                         

“They pierced My hands and My                 “Put a ring on his hand, and shoes

feet.”   Ps 22.16                                            on his feet.”    Luke 15.22

“When they had platted a crown                 “Who crowneth thee with loving-

of thorns, they put it on His head.”             Kindness and tender mercies.”

Matt 27.29                                                   Ps 103.4

“Away with Him, crucify Him.”                     “Let us draw near with a true heart.”

John 19.15                                                 Heb 10.22

From an address by Albert Hayhoe

Jun 6, 2008 at 19:58 o\clock

Shut in with God

Morning: Shut In With God
Evening: Love of Christ

Morning: Shut In With God

"The Lord shut him in."
--Genesis 7:16

Noah was shut in away from all the world by the hand of divine love. The door of electing purpose interposes between us and the world which lieth in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the gaiety, the pursuits of the multitude we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in. Noah was shut in with his God. "Come thou into the ark," was the Lord's invitation, by which He clearly showed that He Himself intended to dwell in the ark with His servant and his family. Thus all the chosen dwell in God and God in them. Happy people to be enclosed in the same circle which contains God in the Trinity of His persons, Father, Son, and Spirit. Let us never be inattentive to that gracious call, "Come, my people, enter thou into thy chambers, and shut thy doors about thee, and hide thyself as it were for a little moment until the indignation be overpast." Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way.

Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety. Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him for ever. They shall go no more out for ever, for eternal faithfulness has shut them in, and infernal malice cannot drag them out. The Prince of the house of David shutteth and no man openeth; and when once in the last days as Master of the house He shall rise up and shut the door, it will be in vain for mere professors to knock, and cry Lord, Lord open unto us, for that same door which shuts in the wise virgins will shut out the foolish for ever. Lord, shut me in by Thy grace.