the personal decision of the conscience
Living as Christian
Our conscience is uncertain in many cases and for this reason, it is understandable that the pope, the bishops and lay organizations have something to say about questions of ethics or politics and economy.
This does not mean the Church has ready-made recipes available for all of life's questions. Together with all her members, non-Christians and even unbelieving experts, she has to struggle constantly to understand the will of God. Therefore it cannot be excluded that in the future, based on new knowledge, better possibilities will be found for realizing good.
Consequently, the laws and regulations of the Church are not on the same level as the commandments of God, even if they have been issued expressly as commandments of the Church; they can be altered. Nevertheless, they have an obliging power, as even changeable and improvable matters may require obligatory decisions. Often, we have to be satisfied with preliminary answers and it takes courage to accept them in this non-final form. However, even Church regulations and laws can never replace the personal decision of the conscience, which requires increased personal responsibility.
The "new commandment" of Christ
Christian life is not slavish obedience to the letter of the law; there is always danger in observing the law for law's sake. Christ objected to this. He emphasized that the intention is important, not following the letter of the law. Not only is man- slaughter a sin, the hatred and even unkindness that precede it are already sins. The person who thinks in terms of the law asks himself: how far can I go, where does my obligation begin and where does it end? Where do I find a loophole to slip through?
In this way, Christians sometimes try to do a balancing act on the dividing line between good and evil. Although they do not want to sin, they would like to enjoy everything that is not prohibited. This type of thinking is adherence to the letter of the law, which Christ rejects. It is the attitude of an underling, a slave, who obeys for fear of punishment. An administrator would think in different terms; not "what do I absolutely have to do?", but "what can I do?"
Love, however, goes even further, asking "what else?" over and above what is permitted or demanded. Love distinguishes between good and better, is always looking for a nicer solution, for a really Christian answer. Not only is doing evil considered failure; so is the omission of doing good. Therefore, the "new commandment" of Christ is Love. Love requires far more of people than law and commandments since it knows no limits. It is the end and fulfillment of the law, because love renders the law superfluous (see Romans 13,10).

