Answers to Life's Questions

Mar 6, 2011 at 13:19 o\clock

The Lord sets apart the godly

by F.B. Meyer 


Know that the Lord hath set apart him that is godly for Himself. - Psalm 4:3

The Lord sets apart for his own enjoyment. - " A garden enclosed is my sister." Out of the wild prairie Christ encloses favoured bits of land, that they may become fair gardens in which to walk. God must have spirits with which He can commune; and therefore He shuts selected ones away in sick chambers, in loneliness, and in prisons, that there may be nothing to divert them from the holy intercourse with Himself which is his refreshment and delight.

The Lord sets apart for fellowship in intercessory prayer. - He leads three of the apostles into the shadows of Gethsemane, that they may add their intercessions with his. In each church there is a favoured band to whom He tells his secret anxiety for other souls, and whom He leads out in prayer on the behalf of them and of the world.

The .Lord sets apart for service. - Those that separate themselves from evil become vessels unto honour, sanctified and meet for the Master's use. Do not be surprised if you are withdrawn from the madding crowd, from the ambitions and interests of earlier years; it is the Lord's way of engaging you for special service.

We can never forget how the Holy Ghost bade the early Church separate Barnabas and Saul to their appointed ministry. They were separated unto the Holy Ghost. A similar separation may become ours. Let us live in the world as those who are set apart for God, like the Temple vessels that might not be put, as Belshazzar attempted to put them, to idolatrous and lascivious purposes. Oh to know what God means when He puts his reserve on the soul, and says, This is my rest for ever, here will I dwell!



In the morning will I direct my prayer unto thee - Psalm 5:3

It is very important to consider the order of our petitions. No man would approach an earthly sovereign without taking time to consider how best to present his requests. He would consider the pleas on which to rely, the arguments to present, and the method in which he would be most likely to carry his case. Upon entering the presence of the great King, our Father, would it not well repay us to stay on the threshold for a moment to ask what petitions we are about to proffer, the order in which we should arrange them, and the reasons we should adduce?

It is manifestly a mistake to pray at haphazard. There is too much random praying with us all. We do not return again and again to the same petition, pressing it home with all humility and reverence, and arguing the case, as Abraham did his for the cities of the plain.

Study the order of the Lord's prayer - the adoration and prostration of soul before God prior to supplication for definite gifts; the acquiescence in the Divine will before the prayer for daily bread; the entreaty for forgiveness before there can be a thought of deliverance from evil. Or consider the order of the High Priest's intercession for his own in John 17. before He pours out his soul in prayer for the world. Lay the wood "in order." Enter the temple of prayer through successive courts - Confession, Absolution, Ascriptions of Praise, the Te Deum, the broken sentences, the outburst of intercession, as suggested by the Church of England liturgy. At the same time, do not forget to be perfectly natural. Whilst the soul ascends the temple by regular steps, let there be the glad conviction of the tender love of the waiting Father.


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